Skip to main content

Hindustani and Western comparison · Lesson 6 of 10 · Rhythm

Cycle, rhythm and cadence

The taal and meter lesson compares a taal cycle with a time signature. This lesson looks at the parts of the cycle and the rhythm played on it: matras, vibhags and sam, the theka and its bols, subdivision, and the tihai.

Strong:
a shared feature you can count or measure
Qualified:
a useful analogy with clear differences
Context:
a contrast that teaches, not an equivalence

Count along

A matra is one beat in the cycle. Laya is its speed, shown here as matras per minute. Press play to follow the claps, wave on khali, and return to sam. The sounds are counting clicks.

Stopped

  1. X · clap (taali) · sam

    1. 1Dha
    2. 2Dhin
    3. 3Dhin
    4. 4Dha
  2. 2 · clap (taali)

    1. 5Dha
    2. 6Dhin
    3. 7Dhin
    4. 8Dha
  3. 0 · wave (khali)

    1. 9Dha
    2. 10Tin
    3. 11Tin
    4. 12Ta
  4. 3 · clap (taali)

    1. 13Ta
    2. 14Dhin
    3. 15Dhin
    4. 16Dha

Topic 17 · Fit: Strong

Matra and the beat

Learning objective: Count matras as pulses, and say which counting level you are using.

A matra is the unit of a taal that measures musical time. Teentaal has 16 matras, while Ektal and Chautal both have 12: different taals can have the same number of matras.

Western theory counts beats, the regular pulse you might tap your foot to, and groups them into a meter.

Counting matras as beats works well for a first count. Say what the count refers to: a matra can be heard as one beat, or divided into faster notes.

Where the comparison stops

Matra and beat match as units of counting. Neither tells you how the performer divides the time, and the felt beat can differ from the written count.

Sources

Topic 18 · Fit: Qualified

Avartan and the bar

Learning objective: See that one avartan, a full taal cycle, can be written across one or several Western bars.

An avartan is one complete cycle of a taal, and it repeats. One avartan of Teentaal is 16 matras long.

In Western notation, a bar holds the number of beats its time signature sets. Teentaal's 16 matras could be written as four bars of 4/4, but that is only one choice.

Where the comparison stops

Barlines are a writing choice. They do not show which matra is sam, where the claps and the wave fall, or the theka, and those are what make the cycle Teentaal.

Sources

Topic 19 · Fit: Strong

Vibhag and grouping

Learning objective: Read a taal's vibhags as groups of matras, and compare them with Western beat grouping.

A taal's cycle is split into vibhags. NIOS shows Teentaal's 16 matras in four vibhags of four, and Rupak's 7 matras in three vibhags: one of three, then two of two. Vibhags do not have to be equal.

Western meters group beats as well. ABRSM's Grade 5 includes irregular time signatures, whose beats fall into unequal groups.

Where the comparison stops

The grouping arithmetic matches. Writing Rupak as 3+2+2 says nothing about its claps and wave, its theka, or how performers phrase across the vibhags.

Sources

Topic 21 · Fit: Qualified

Sam and the downbeat

Learning objective: Compare sam, the first matra of the cycle, with the Western downbeat, and meet the Rupak exception.

Sam is the first matra of a taal. NIOS says the main emphasis of the rhythm falls there, and Bhatkhande notation marks it ×. Sam closes one avartan and begins the next.

In Western music, the downbeat is the first beat of a bar and is often heard as the strongest.

Rupak shows where the match fails. NIOS marks sam on its first matra, but when the taal is recited with hand gestures that matra is shown as khali, a wave. NIOS calls this an exception.

Where the comparison stops

Sam is the arrival point of the whole cycle, not just a loud first beat. In Rupak the first matra is waved, not clapped, so “sam is the strong beat” is not a safe rule.

Rupak guide

Sources

Topic 23 · Fit: Qualified

Theka and groove

Learning objective: Hear a theka as the basic drum pattern that stands for a taal, and compare it with a Western groove.

NIOS calls the theka the whole group of bols of a taal: its basic pattern, which the drummer can elaborate with tukde and tihais. In NIOS, Teentaal's theka begins Dha Dhin Dhin Dha.

In Western popular music, a groove is the repeating rhythmic feel a band plays together. Berklee's guide for singers describes straight-eighth and straight-sixteenth grooves, with named songs as examples.

Use the counter above to step through a theka matra by matra.

Listen and look

Times and bar numbers come from the linked source. AUTRIM's times are seconds into its video; Raga Records gives counter times or track lengths from its own booklets and programme lists. Ragapedia has not added its own timings.

Named performances in the archive

Programme labels come from Raga Records, the publisher. Ragapedia has not annotated these recordings.

Where the comparison stops

A groove comes from several instruments together and is not tied to a fixed cycle length. A theka stands for one specific taal, though it has variants and is not the taal itself.

Sources

Topic 24 · Fit: Qualified

Bols and rhythm syllables

Learning objective: Compare tabla bols with the syllables Western students use to count rhythm.

Bols are spoken syllables such as Dha, Dhin and tirkit. NIOS calls them mnemonic syllables that specify the sounds played. Because each bol names a stroke, reciting a theka tells a drummer what to play, not only when.

Western ear training also speaks rhythm aloud. Hoffman, Pelto and White compare several systems: the common count “1-e-&-a, 2-e-&-a”, and Kodály's syllables, which name note values (an eighth note is “ti”).

In their Takadimi system a syllable names where a note falls in the beat, not how long it is written. In simple meter “Ta” is the beat, “di” its midpoint, and “ka” and “mi” the points between, so four even notes are “Ta-ka-di-mi”. Three even notes in compound meter are “Ta-ki-da”.

The authors note that these syllables are like the ones North Indian tabla players use to speak the divisions of a pulse.

Western drum-kit notation does name the stroke, but in writing: each part of the kit, such as the kick drum, snare and hi-hat, has its own place on the staff and its own notehead.

Listen and look

  • WesternTakadimi syllables (Hoffman, Pelto and White, Figures 5 and 9)Say Figure 5 aloud: “Ta-di” for two even notes in a beat, “Ta-ka-di-mi” for four, and “Ta-ki-da” for three in compound meter. Figure 9 writes one syncopated rhythm in four systems at once: Kodály, McHose/Tibbs, Gordon and Takadimi. Then recite a theka, where each bol also names a stroke.Source: Richard Hoffman, William Pelto and John W. White (1996), Takadimi: A Beat-Oriented System of Rhythm Pedagogy, Journal of Music Theory Pedagogy 10, pp. 7–30 (authors' reprint), Figure 5, p. 15; Figure 9, p. 18
  • WesternDrum-kit notation key (Open Music Theory, Drumbeats, Example 2)Find where the kick drum, snare drum and hi-hat sit on the staff, then compare with a theka, where each bol names its stroke aloud.Source: Hanenberg, Open Music Theory: Drumbeats, “Five-Line Staff Notation for Drum Kit”, Example 2

Times and bar numbers come from the linked source. AUTRIM's times are seconds into its video; Raga Records gives counter times or track lengths from its own booklets and programme lists. Ragapedia has not added its own timings.

Where the comparison stops

Rhythm syllables mark where notes fall in the beat, or how long they are. Bols also name the stroke: each bol stands for a sound played on the drum. Takadimi's syllables sound like tabla syllables but name only positions in the beat. Drum-kit notation shows which drum is struck, but it is read, not spoken; Ragapedia found no Western source that teaches spoken syllables for drum strokes.

Sources

Topic 26 · Fit: Qualified

Layakari, subdivision and cross-rhythm

Learning objective: Compare layakari with Western subdivision, tuplets and syncopation, while the cycle stays fixed.

In layakari, a performer changes how densely notes fill the matras, for example two, three or four notes per matra, against the steady cycle. NIOS describes dhrupad improvisation (upaj) as “doubling, tripling or quadrupling the actual tempo” before returning to the original tempo.

Western rhythm divides beats too. A triplet fits three notes into the time of two, a borrowed division, and syncopation places stress off the beat. Trinity's Grade 7 includes irregular groupings such as quintuplets (5:4).

Listen and look

Times and bar numbers come from the linked source. AUTRIM's times are seconds into its video; Raga Records gives counter times or track lengths from its own booklets and programme lists. Ragapedia has not added its own timings.

Where the comparison stops

Match the actual ratio and the cycle before using a Western name. A tuplet usually covers a beat or a bar; layakari is heard against the full taal cycle.

Sources

Topic 27 · Fit: Qualified

Tihai and cadence

Learning objective: Understand a tihai as a phrase played three times to land on a chosen point, and compare it with a Western cadence.

A tihai repeats a phrase three times so that its end lands on a target point. AUTRIM notes that the target can be sam or the start of the composition's returning phrase, the mukhda.

A Western cadence also marks arrival at the end of a phrase, through harmony and melody.

Both tell the listener a close is coming. The tihai does it by rhythmic calculation against the cycle.

Where the comparison stops

Three repeats alone do not make a tihai: what matters is where it lands in the cycle. A tihai need not land on sam, and a Western cadence does not work by repeating a figure three times.

Sources

Ragapedia wrote these comparisons by combining separately cited Hindustani and Western sources. No source institution has endorsed them, and a musician has not reviewed this lesson.